tu studying the Bhagavad Gita it mllst not bo treated ItS ifiiolatcd from the rest of the l1ahabhnrata as it at present exists.It wa5 inserted by Vyasa in the nght placo with special referenceto some of the incidents in that book, One must firs~re~lise the real position of Arjuna and Krishna in order to:lppreciate the teaching of the latter. Among other a.ppcLlations Arjuna has one very strange name-he is called at differenttimes by ten or eleven name~, most of which arc explainedby himself in Virataparva. One namo is omitted ft:om the list,i. e., Nara. rrhis v.'Ord simply means "man." But why aparticular man should be called by this as a proper name mayat first sight appear strange. Nevertheless herein lies a cluowhich enables us to understand not only the positionof the Bhagavad Gita in the text and its connection wi~h Arjunaand Krishna, but the entire current runnillg through tho wholeof the Mahabharata, implying Vyasa's real views of the origin,About the Publisher Forgotten Books...

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