This dissertation reports the results of a sociological analysis of the narrative form and functions of revolutionary discourse. Chapter I poses two questions: How do representations of death function in political processes? How do signifiers of violent death function in the structure of revolutionary statements? Chapter II reviews relevant sociological concepts and articulates a dramatistic political-sociology of death, concepts mainly derived from Emile Durkheim, Robert Hertz, and Arnold van Gennep on death and the sacred, Max Weber on violence and politics, and Burke, Duncan, and Edelman's view of politics as symbolic action. Chapter III presents the results of a formal, narrative, and semiotic analysis of a large sample of revolutionary statements ( Saussure, Levi-Strauss, Foucault). Two symbolic complexes were clearly evident. First, revolutionaries employ a tragic narrative form, employing "the blood" of innocent victims and heroic martyrs to construct the villainy of...

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